Tag: environment

From Foraging to Keeping Bees in Northeast Brazil

“This,” explained Chico Filho, gesturing to the lush, flowering Caatinga shrubland surrounding us, “is the bees’ pasture.” Chico Filho, a state extension officer and avid beekeeper, was reflecting on the changes in small farmers’ perception and actions toward the Caatinga, the biodiverse ecoregion unique to Northeast Brazil characterized by shrubs, thorn trees, and ongoing deforestation. The faint buzzing of bees accompanied our conversation as Chico Filho led a farmhand (and fellow beekeeper) and me along a path through the Caatinga to one of the apiaries (bee yards) on Fazenda Normal. (read more...)

The “Doing” of Collaborative Ethnography

There is no simple way to tell the story of the recent history of Sainte-Thérèse Island, known as IST (Île-Sainte-Thérèse) by members of the Montreal Waterways research collective, a group based out of the Concordia University Ethnography Lab. Once you start, there is little certainty as to where the story may lead, as its tellings often open different and overlapping pathways for understanding the landscape. Therefore when it came down to the question of how to tell the story of an island—one with a diversity of characters, histories, and happenings—Montreal Waterways made the decision to create a multi-authored compilation of ethnographic texts in the form of a book, entitled An Island is More Than a Park and available online—as part of its research outcomes. The title of the book came from a direct quote made by one of the island’s residents during an interview conducted at a rather difficult time. In the months prior, the community of IST had been preparing to legally defend themselves against a government which had labelled them as squatters, and which was committed to expropriating the seasonal inhabitants to make way for an eco-park. In the time Montreal Waterways spent engaging with the island’s residents and its landscape, it became evident that an island is more than a park: an island is actually a composite of a great number of things that hold meanings that sometimes conflict or contradict each other, especially when so many actors are invested in a version of the island’s story. There was understandably some apprehension on behalf of IST residents, who were suspicious as to why a group of anthropology students were interested in learning about the park, their expropriation, and a project involving collaborative ethnographic research. (read more...)

AI, Climate Adaptation, and Epistemic Injustice

Amid global climate impacts, vulnerable communities—including indigenous peoples, farmers, fisherfolk, ​​and low-income groups—are frequently expected to adapt, change, and build resilience to uncertain climatic futures. ​​Under these changing conditions, what knowledge practices and frameworks should guide the decision-making of vulnerable communities in addressing climate challenges? What knowledge sources and perspectives should be considered when developing resilience policies and plans, from the supranational to the local level? (read more...)

Platypod, Episode Three: Disability, Toxicity, and the Environment

In this episode, Platypod presents a conversation between Elizabeth Roberts (the University of Michigan) and Sophia Jaworski (the University of Toronto). They discuss the complexities of corporeal life in toxic environments. This episode was created with the participation of Elizabeth Roberts (the University of Michigan, speaker), Sophia Jaworski (the University of Toronto, speaker), Svetlana Borodina (Columbia University, host, producer), Gebby Keny (Rice University, host, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation is available below. We thank Sophia Jaworski for her work on editing the transcript for comprehension. (read more...)

Counting on Montane Birds: Biologists, Verticality, and Territorial Defense in Colombia

This piece is about the unforeseen and sometimes overlooked connection between (i) birds living in the forests of Colombia’s high tropical Andes, (ii) local biologists supporting an anti-mining coalition by conducting an alternative baseline study, and (iii) the undertheorized production of upward vertical territories. (read more...)

Mobilizing Cemeteries, Representing Ancestors: The Infrastructure of Protest and the Anti-Petroleum Complex Movement in Pengerang, Malaysia

In 2011, the prime minister of Malaysia, Najib Razak, and the CEO of the national oil company Petronas, Shamsul Azhar Abbas, announced the “Pengerang Integrated Petroleum Complex” (PIPC) project: a billion-dollar, state-led, mega refinery and petrochemical complex. The PIPC project promised to transform Pengerang, a small fishing village, into a world-class oil and gas hub that would fuel Malaysia’s economic growth for decades to come. It is the biggest of its kind in Southeast Asia and has negotiated a joint venture agreement with Saudi Arabia’s national oil giant Saudi Aramco as of 2017, guaranteeing a supply of crude oil to the PIPC for 20 years to produce petroleum and petrochemical products for growing Asian markets. Beneath the official “success story,” promoted by the Najib government and Petronas of how this “Rotterdam Port of the East” would help Malaysia overtake Singapore as the leading oil and gas trading center of the Asia-Pacific region, the PIPC project has spawned a myriad of controversies and local resistances. (read more...)

Environments that Could’ve Been

Speculation is inevitable in social science. Infinite variables exceed what a researcher can grasp, making confidence hard to attain. There are always gaps in our knowledge of reality, and we fill those with guesses and hunches. Along these lines, in my own work, I am in the same camp as Alan Klima’s Ethnography #9, which tries to do away with non-fiction realism in the social sciences and instead invites literary sensitivities to understand the world beyond what is representable. (read more...)

So long, Indiana Jones, or who owns “El Mirador”?

The rule of “finders, keepers” has held true for most archaeological discoveries at least since museums, as we now know them, have existed. Collectors of foreign objects have been around, of course, as long as war, but the officialization of plunder for the purpose of exhibiting foreign treasures in public spaces dates back to the Enlightenment (mid 18th to early 19th centuries), when feeding museums was part of anthropologists’ tasks, an expectation that survived until very recently. Explorers and discoverers were romanticized and immortalized in literature and, later, film. The debate over ownership of archaeological sites and objects has followed a similar arch; now the decolonization of knowledge and critiques of cultural appropriation are central to anthropological debates. Despite growing public questioning of ownership of the past and its objects, the ghost of Indiana Jones continues to capture and seduce many. The battle over who decides over the Mayan archaeological (read more...)