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Dreaming of Security through Lanyards and Bollards

A photograph of a summer festival in a grassy field, with a black chainlink fence and several parked police cars between it and the viewer.

A perimeter is always porous, to certain people. Managing how it is perforated is a kind of professional work. In my fieldwork at a casino, a guard all in black sheepishly hands out blank visitor IDs that we wear only in a closed room. He collects them on our exit to the floor and accompanies us up to the lobby bar because of regulations. In the discussion, a man expresses his exasperation at an embassy’s request for an ambulance during a US National Special Security Event. I don’t understand why he makes an ambulance sound so ominous—he says he didn’t sleep for days—until someone later explains to me that he was worried the ambulance would be filled with explosives and allowed to slip through security lines. In The Filing Cabinet, Craig Robertson describes how information architecture via office furniture soothed clerks of “the particular anxiety produced by the knowledge that paper records create an alternative paper-based reality to which officials defer” (pp. 253). With two tools, the lanyard and the bollard, I consider how security work engenders and manages similar anxieties about the inherent instability of persons and property. (read more...)

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Collage made with photographs of indigenous Karipuna women

Reflections on a Feminist Anthropology or a Mutirão Anthropology: Karipuna Girls and Women

I am an Indigenous woman from Karipuna people and an anthropologist living in Belém, one of the largest cities in the Brazilian Amazon in the state of Pará. However, my Indigenous community is based elsewhere. The Karipuna people live in the Uaçá, Galibi and Juminã Indigenous Lands in the municipality of Oiapoque, in the northern part of the state of Amapá, on the border between Brazil and French Guiana. The Palikur, the Galibi Marworno and the Galibi Kali’na people also live here. This context is important for understanding the themes I will explore. My identity as an Indigenous woman and anthropologist informs my writing, offering insights into the connections between Indigenous Karipuna women, anthropology, empowerment, the women’s movement, and feminism. (read more...)

Digital Colonialism as “Progress”: What Will Convince You to Swap Your Guitar for an iPad?

​“I don’t think I could ever be convinced to use an iPad as a replacement,” said Elisabeth Dorion , a songwriter, composer, and musician based in Toronto, in response to Apple’s ‘Crush’ advertisement (Dorion 2025). Elisabeth’s reflection on the physical pain of seeing pianos, sacred tools of artistry, smashed into oblivion in Apple’s flashy tech advert was a raw gut-punch: ​​​“It hurts me physically to see these things being crushed.” (read more...)

Female "memory expert" recalling entries from China’s Xinhua Dictionary during the 1989 Spring Festival Gala hosted by China Central Television.

A Feeling for Information: Technological Potentiality and Embodied Futures in Post-Socialist China

One sunny afternoon in March 2024, I walked into a flea market in Chengdu, China — a labyrinth of book stalls, shadowed corridors, and a handful of solitary customers. The vendors were largely absent, or perhaps stationed on stools in darkened corners, their faces illuminated by the glow of mobile screens. Each stall overflowed with dust: old magazines, documents, books, and well-worn notebooks that formed towers of forgotten knowledge. I pulled one volume after another from these stacks, hoping to find archival materials about a forgotten episode in the history of information technology in China. For a moment, I found myself yearning for some extraordinary sensory gift that would allow me to scan and locate relevant archival materials in this sea of information with greater precision and speed. (read more...)

The image shows a hand clearing a bunch of green leaves. In the middle of the photograph are unripe green cantaloupes.

Collaborating Bodies: Community Gardens and Food Forests in Central Texas

Almost every aspect of life on earth interacts with soil. Soils are old. Soils take time to develop from their parent material. Soils embody life itself. Yet, the concept of soil varies depending on the epistemic culture applied to define what soil is. Often soils exist in states of naturalness or unnaturalness. For example, Minami (2009) describes the Chinese compound character for agricultural soil 土壤 (tǔ rǎng), the first character (tǔ) represents soil in its natural state, and the second character (rǎng) represents soil once it has been broken up for agricultural purposes. Here, an interesting dichotomy presents itself: soil as it is and soil as it is once altered by human intervention. This dichotomous classificatory system describes changes that result from soil processes interacting; however, curiously, soil in only one category is the product of perceived human interaction. (read more...)

It is an image of a text, part of my doctoral proposal, with a rotoscoped drawing of a walking person on top.

Feeling Adrift in the Ethnography of a Laboratory

This semester, I officially began my fieldwork for my doctoral dissertation in the city of Bogotá. As part of an ethnography, I will be wandering through different neuroscience laboratories in Colombia, observing some of their studies as well as certain outreach activities they prepare. My questions aim to understand the academic and non-academic ties that enable the consolidation of research networks, and how these networks are also articulated with other spaces. (read more...)

Screenshot from a video of the Supercoach App

Can We Make Space for Technique?: Politics and Play in Digital Coaching

In Sweden, youth soccer is expected to be fun –but in a specific way. Rooted in the 19th-century idealization of amateurism over professionalism, fun in Swedish youth soccer has come to emphasize spontaneity, inclusion, and teamwork (Bachner, 2023). Over time, these amateur ideals have been woven into a broader political agenda in which youth sport is understood as a vehicle for public health, social integration and the cultivation of social capital (Doherty et al., 2013; Ekholm, 2018). (read more...)

Chiquita Canyon Landfill in 2017

Odors, Leakage and Containment: The Story of a Southern California Landfill

In Val Verde, California, an unincorporated community just a few miles north of popular amusement destination, Six Flags Magic Mountain, it is possible to glimpse the top of the world’s tallest and fastest roller coaster – The Superman-  from nearly anywhere. Another, less popular, but arguably as important site lies even closer. Chiquita Canyon Landfill, claiming the designation of second oldest landfill in Los Angeles county, has its official property boundary less than a mile from the western edge of Val Verde. When I lived there in 2013, Six Flags Magic Mountain and Chiquita Canyon landfill were landmarks, one towering in the distance and one burrowing beneath, both at the edge of perception. (read more...)