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Disruptions in Grace: Embracing Mutation and Disability in Nature through Art

 Emery Vanderburgh  February 6, 2025

Gripping tightly onto a walking stick, I slowly and precariously make my way through the forest. Careful not to catch my prosthetic foot on the exposed roots, I’m scanning the ground when I see a disfigured branch, gnarled, with burls and nodules on it. These masses—called “galls”—are a common growth mutation that can be caused by various factors: bacteria, insects, and rapid changes in weather. I grew up on a fruit tree farm, so I’ve seen this before, but a different familiarity, like a kinship, spurred me to take the branch home. I soon became obsessed with the idea of “tree tumors” and the aesthetics of mutation in nature as a beautiful and intriguing expression of disease and disability. They evoked memories of the way seeing my medical scans eased the abject fear of my cancer – even though the scans felt alien and depersonalized from me, they offered a concrete visual anchor that demystified my diagnosis. (read more...)

Platypus in 2025

 Kim Fernandes  January 21, 2025

Welcome to Platypus in 2025! Last year, we published over 65 posts, almost half of which were also in a second language, and maintained a readership from 169 different countries. A full summary of CASTAC’s activities in 2024 can be found at our 2024 Year in Review. As we look ahead to another engaging year of publishing a wide range of work from the social sciences on science and technology, we are thankful for the labor that our editorial team and our authors continue to put in. We are also very grateful to you, our readers – thank you for being here every week! (read more...)

2024 in Review

 Katie Ulrich  December 20, 2024

Welcome to our annual wrap-up of CASTAC’s 2024 activities! We are grateful to all of you, our readers, for engaging with our content this year and we look forward to sharing more pieces on the anthropology of science and technology in 2025. (read more...)

On Menstruation and Feeling Shame

 Rosario Rm  December 19, 2024

Este contenido también está disponible en Español

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Menstruation as a subject of study is not new. Margaret Mead, Mary Douglas, Chris Bobel, Miren Guillo, and Karina Felitti, among many others, have discussed how menstruation has been related to specific practices, and how taboos present great dynamism and variability as specific cultural constructions frequently linked to systems of bodily control and gender. In this post, I present research that explores how taboos associated with menstruation are reflected in the bodily and emotional trajectory of menstruating women and people through the implementation of a methodology based on the collective construction of emotional corpobiographies (Ramírez, 2024). Although the relationship between taboo and shame around menstruation has been widely documented from various scientific and theoretical perspectives, this research seeks to delve into the moments, key actors, and narratives that make emotions and attitudes become embodied and acquire deep meaning in the menstrual experience. The study focuses on the trajectory of university women in Guadalajara, Mexico, and is a qualitative analysis that builds upon the results of the “Fluye con seguridad” survey, conducted in 2023 in the University of Guadalajara network. (read more...)

Swimming Against the Current: Navigating Distrust in Open Science

 Valerie Berseth  December 17, 2024

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This post is part of a series on the SEEKCommons project; read the Introduction to the series to learn more. On a cool autumn day in Vancouver, I took my car, a warm coffee tumbler in hand, and drove into the woods to witness the return of salmon to their spawning grounds. I followed highways and dirt roads to the Adams River, where dense forest meets fast-moving water. I was there for the Salute to the Sockeye—a festival that gathers people from all walks of life every four years, when sockeye salmon are returning in the largest numbers of their four-year life cycle. Every year, salmon return after spending two to three years in the ocean navigating past rocks, hungry bears, eagles, fishing hooks, and even waterfalls. They push forward bit by bit, against the odds, to reach the precise place they were born where they spawn and die. Scientists don’t fully understand how salmon navigate this long, upstream journey, but we know they rely on subtle cues from the earth’s magnetic fields and the river’s chemistry to guide them home. (read more...)

Maintenance of Forest Restoration: The Fragility of Promised Futures

 Syed Shoaib Ali  December 10, 2024

As a growing area of inquiry in STS, maintenance studies brings two critical insights to the post-Actor Network Theory (ANT) landscape. First, relations are not a state of nature, but once established, take a great amount of ongoing, behind-the-scenes effort to maintain and mend (Star, 1991; Denis and Pontille, 2019). Second, a greater locus of scientific research and innovation is invested in the assemblies of maintenance and repair than in the creation of novel ones (Edgerton, 2011). Stability is ever produced through a constant recognition and remediation of the material fragility of things (Denis & Pontille, 2023). In their seminal article in Theory, Culture & Society, Graham and Thrift (2007) dug forth the ever-expanding arena of maintenance and repair that constitute infrastructures and objects which otherwise remain invisible to the public eye, doing their job. Moments of breakdown cast socially unacceptable ruptures in the fabric of life, inviting all forms of labor, learning, and innovation to keep going. Their dig on the inevitable politics of maintenance, “to invent the train is to also invent the train crash” (p. 4), struck me as a gut-churning reflection on the state of Himalayan forests in the aftermath of large-scale tree plantation programs. On one hand, global afforestation and nature restoration programs aim to repair the historical excesses of extractive industry and empire. On the other hand, the science which guides these programs tends to be far removed from the place, history, and nature of the contagion. This dissonance instills a deep sense of fragility on the promise of restored futures in the Global South. What if the “politics of maintenance” never takes place, and rural populations are forced to live with the inevitable crash? (read more...)

“Work together, eat bread together”: Stardew Valley and the Dream of the Commons

 Henry Snow  December 3, 2024

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“There will come a day,” proclaims the player character’s grandfather in the popular video game Stardew Valley, “when you feel crushed by the burden of modern life . . . and your bright spirit will fade before a growing emptiness.” Several centuries before the game’s release, 17th-century English radical Gerrard Winstanley explained that the English peasant “looks upon himself as imperfect, and so is dejected in his spirit, and looks upon his fellow Creature of his own Image, as a Lord above him.” Winstanley and Grandpa propose similar solutions: farming. Modernity is the “thieving power” of the landlord and the insipid consumerism of Stardew’s Joja Corporation—an obvious Amazon analog, down to the eerie smile in its logo and the resigned but-the-prices-are-so-low loyalty its uneasy customers display. The farm, by contrast, is a place for spiritual regeneration via hard work. Grandpa sends you there to grow crops and tend animals, while Winstanley’s Digger movement began cultivating land together. (read more...)