Tag: data

Data Friction

A few years ago, Paul Edwards and colleagues (2011) introduced a notion of “science friction”—the idea that scientific datasets do not magically fuse together into a readily accessible “open” stockpile, and instead must be communicated and reshaped in order for scientists to collaborate across them.  While it is all too easy to imagine endlessly wired interoperable devices, and bodies thoroughly mediated by fluid streams of measurement, the reality is not that simple. The Data Friction panel at the American Anthropological Association (AAA) meetings this past year attempted to take the idea of science friction further, and ask what else can we see when we turn our attention to frictionful encounters with data.  This panel considered what alternative forms of knowing become possible by paying attention occasions where data fails to be mobile, or to the ways data and bodies resist being bound by models, devices, and infrastructures. What we see when we pay attention to frictions are significant questions of ownership, the slipperiness social relations, and examples of how people inhabit more fundamental social, material and conceptual incommensurabilities that data often surfaces.  These social formations open up broader questions of the work that underlying notions of what constitutes “data” are doing. (read more...)

Weekly Round-up | January 27th, 2017

Stories on data archaeology, global medical infrastructures, mushrooms, and open-access futures weekly round out this week’s weekly round-up of cool stuff from around the web. Remember, if you stumble across or create any blog posts, open access publications, or objets d’internet art that you think might fit here, just shoot a link to editor@castac.org. Help break us out of our habitual media itineraries and parochial corners of the internet! (read more...)

Is Data Singular or Plural?

“Is Data Singular or Plural?” I googled as I sat down to write this post. In my dissertation on the Quantified Self movement and the types of subjects produced by the collection of personal data, I had all but taken for granted that the word ‘data’ has become a singular noun. “Data is” announce countless articles and industry conference sessions putting forth definitions of personal data as a shadow or footprint, digital double or virtual copy. My advisor patiently suggested that I check my grammar. Turns out my mistake, at least, was not singular. Derived from the Latin dare, meaning “the givens,” grammar and history instruct us that ‘data’ is the plural form of the singular ‘datum.’ Alexander Galloway has helpfully noted that the word’s original plural sense can still be read in the French translation of data as “les données.” In recent years, however, the proper usage of the word has become a topic of some debate as data has been increasingly employed as a singular noun. What can this shift towards the singularity of data tell us of the operation of personal data in popular thought? (read more...)

Data: Raw, Cooked, Shared

(Almost) everyone makes data. People browsing the internet or buying stuff generally do so without knowing much about the data that their activities generate, or even knowing that they are doing so. Scientists, though, are supposed to be a little more conscientious about the data they collect, produce, share and borrow (at least in their professional capacities). They’re lately supposed to be, among other things, data managers. This is largely the product of the funding and institutional environments; program officers, science managers, and university administrators increasingly demand rationalized, comprehensive data management plans (DMPs) from researchers. In many cases, such as those from the NSF, these demands include requirements to store data for a specific period of time—often five or ten years beyond completion of the project—and to make such data publicly available. For some scientists, this is just a formalization of existing disciplinary best practices. For many, though, and for anthropologists who study them, these injunctions raise critical epistemological questions about the nature of data, and by implication, of contemporary scientific inquiry—anthropology included. (read more...)

2015 Year in Review: Deflating Footballs, Twins in Space, Women (not) in Tech, and More

Last year on the CASTAC Blog began with anthropological ruminations on what the “Deflategate” football scandal has to do with questions of expertise, and closed with discussions of citizen science, earthquake warning systems, the (anti-)politics of women in tech, and deeply personal engagement with experiencing crisis or catastrophe—in this case, terror attacks in Paris—over social media. One of the great perks of editing this blog lies in reading the array of topics, perspectives, and modes of analyses from our contributors. This year, I’m taken by the variety in tone, from the (somewhat) tongue-in-cheek (the aforementioned Deflategate post; the anthropology of rigged games), to the deeply affecting (again, Charlotte Cabasse-Mazel “Looking at the Pain of Others ”), from the boundary-pushing (Abou Farman’s call to envision radical alternative futures) to the experimental (a Twitter fieldwork experiment from Rice’s Ethnography Studio). Beyond timely, weekly engagement with climate change, artificial intelligence, changing media ecologies, infrastructure, design, energy, and more, the blog is becoming a repository cataloging—and pushing forward—the driving concerns of social scientific and humanistic inquiry in these areas. In this review post, I consider four central conceptual questions animating this year’s coverage on how science, technology, computing and more are shaping (and shaped by) diverse lives, worlds, and experiences. These include: the mutual production or constitution of conceptual categories; questions of knowledge production and expertise; concerns with the future and futurity; and key political dimensions of science, technology, and computing. Although these themes unfold differently across intellectual projects and modes of inquiry, they elucidate the value of critical, reflexive, and empirical approaches to scientific and technological worlds. (read more...)

Death, Afterlife and Immortality of Bodies and Data

In separate incidents in early 2010 two children in Queensland Australia met untimely and violent deaths. In an increasingly common response, relatives, friends and strangers used social media to express grief, angst, solidarity, intimacy, and community, and to remember, mourn and share condolences for the young lives that had been lost. Social media is increasingly used for these kinds of expressions. However, social media is also often used for expressions of hatred, alienation and sociopathy. Within hours, the online commemorations for both children were defaced with abuse of the deceased and the bereaved, with links to pornographic sites, and with images that showed scenes of murder, race-hate and bestiality. Outrage ensued. Virulent condemnation of these so-called ‘RIP-Trolls’ flooded both social and mass media. The Australian Prime Minister commented; the Queensland Police Commissioner promised prosecution; and the Queensland State Premier demanded an apology from Facebook. The RIP-Trolls justified their actions as (read more...)