Tag: India

Engineering Through Stuckness

This article is the first in a series about stuckness in science and technology. Read the introduction to the series here. What might we learn from the experiences of tech professionals being stuck? How does stuckness come about and what do these moments represent? This post traces two stories from different worlds: an Indian NGO and an American Big Tech corporation. One follows Leena , an employee at InnovateTech, an Indian education technology (EdTech) NGO. The other follows Cody, a software engineer at Microsoft, working in the United States. On the surface, Leena and Cody have more differences than things in common. Their employers operate in very different cultural and technological contexts influenced by distinct economic and political machinations. Their everyday experiences as they move through the world, one as a brown woman, and the other as a white man, have significant contrasts. (read more...)

A Promise of Safety for Everyone, Anywhere, Any Time: The Panic Button, The City, and the Box

By the time panic buttons were installed in buses, taxis, and autorickshaws starting in 2012, their deployment in Delhi’s public transit vehicles had already been under discussion for some time. Policymakers and engineers had considered them as one among many measures available to address anxieties that movement through the public spaces of the city by these means was inherently and increasingly fraught with danger. In the case of autorickshaws, panic buttons where integrated directly into their fare meters as part of a new meter format introduced in 2012 – the Integrated Electronic Fare Meter (IEFM) – which sought to address broader suspicions about the commercial honesty and social morality of autorickshaw operators. The IEFM incorporated GPS receivers and SIM cards which allowed for the identification and transmission of locational data, with each IEFM linked to a centrally administered software platform to track and monitor each vehicle. (read more...)

Transnational Translations: An Interdisciplinary Dialogue on Platforms and Labor

This article is the third in a series about gig and platform worker unions in India written by members of the Labor Tech Research Network. Read the introduction to the series here, and the second post in the series here. As the landscape of technology-mediated work has evolved rapidly over the years, spanning across diverse geographical contexts, a wide range of academic disciplines, knowledges, and expertise have become relevant for engaging with the technopolitics surrounding it. The multidimensional and dynamic expansion of digital platforms into yet newer industries and sectors, through the use of novel technological and institutional forms, has made interdisciplinary approaches for the critical study of technology and society indispensable for grounding technological innovation in contextual realities. Moreover, intricately entangled global supply chains in the age of hyper-financialized technocapitalism restage labor politics as industry and work are restructured.  (read more...)

Writing About/With Platform Unions: The Role of Culture, Politics, and History

This article is the second in a series about gig and platform worker unions in India written by members of the Labor Tech Research Network. Read the introduction to the series here. This post offers a worm’s-eye view of the tensions and opportunities shaping platform labour organising in contemporary India. Platform work has exposed larger numbers of workers, especially younger workers with little memory or experience of organizing, to mobilize against capital and to do so using innovative means and campaigns (Wadikar, 2025). Building upon literature on platform workers’ mobilization in India (Ray and John, 2025), we highlight how efforts to organize emerge within regionally specific terrains of culture, politics and histories of labour mobilization. Through three vignettes, we bring the everyday together with the cultural, political histories and contexts of three metropolitan Indian cities – Bengaluru, Delhi and Kolkata, cities in which we have lived and engaged in research and activism with platform workers. Spanning between 2019 and 2025, these vignettes reflect the political landscape in India. They shed light on the capital–state nexus that limits the power of workers, unionization efforts built on foundations of loyalty and often exclusionary hypermasculine politics. What are the tensions and contradictions that we confronted while doing research with ‘gig’ worker unions? How do we navigate making certain aspects of unionizing visible while muting others? How can we be less extractive and more useful to the workers we write about? (read more...)

Series Introduction: The Politics of Writing About Platform Workers’ Organizing

We are a group of scholars and researchers who work with gig and platform worker unions in India in various capacities. We form the India chapter of the Labor Tech Research Network collective, and have been meeting regularly from across the globe to share cross-sectoral organizing strategies, track the political landscape around gig & platform unions, and discuss research and reflections from our place-based engagements. Our work sits at the critical intersection of scholarship and activism. It involves amplifying workers’ voices, supporting unionisation efforts, and supporting workers in their struggles to lead more dignified and just working lives. Our discussions have inspired us to put together this blog series on the politics of writing about platform workers’ organizing. (read more...)

Hawa-laat: Polluted Air in Delhi, India

In 2015, I was back in India’s capital city, Delhi after two years of fieldwork in villages in rural parts of the country. On my return, the city had changed. There was something different in the atmosphere, which was leading to far-reaching, unexpected effects. For instance, during my morning commutes as I turned on the radio to one of Delhi’s most popular radio stations the radio jockey blared every hour or so, ‘Hawa-laat’! The Hindi word Hawalaat translates as a prison. If the word is broken into two parts, Hawa and Laat, it signifies a kick by the wind, as Hawa means wind or air and Laat means a kick. The radio jockey called out the word in a long and stretched manner to get the listener’s attention, slowly elongating the word ‘Hawaaaaaaaaa’ and then abruptly ending with a forceful ‘Laat!!!’, bringing out the potency of the wind (air) kick we were all getting. Following this, air pollution levels were detailed, and listeners encouraged to indulge in carpools and get their vehicular pollution levels checked. (read more...)

Following Primates

Each day weaves its own tale, and no two days unfold alike in the Mandal Valley. The Mandal Valley is like any central Himalayan valley, rich and teeming with small villages, its air soaked in the mystical scent of its culture and tradition. The landscape of the valley is a gradient of human agricultural activity merging into the surrounding forest. It is the southern entry point to the adjacent Kedarnath Wildlife Sanctuary (Srivastava et al., 2020). Every morning, the villagers in this valley would take up their daily chores. A script was followed. Cleaning up the cowshed and tending to the cows, walking to the forest to collect wood, dry grass, and fodder, heading to the village market or Gopeshwar, the nearest town, or working the agricultural fields. In Mandal valley, there were a handful of activities likely to happen as the day unfolded. And yet, every day would unfold (read more...)

Maintenance of Forest Restoration: The Fragility of Promised Futures

As a growing area of inquiry in STS, maintenance studies brings two critical insights to the post-Actor Network Theory (ANT) landscape. First, relations are not a state of nature, but once established, take a great amount of ongoing, behind-the-scenes effort to maintain and mend (Star, 1991; Denis and Pontille, 2019). Second, a greater locus of scientific research and innovation is invested in the assemblies of maintenance and repair than in the creation of novel ones (Edgerton, 2011). Stability is ever produced through a constant recognition and remediation of the material fragility of things (Denis & Pontille, 2023). In their seminal article in Theory, Culture & Society, Graham and Thrift (2007) dug forth the ever-expanding arena of maintenance and repair that constitute infrastructures and objects which otherwise remain invisible to the public eye, doing their job. Moments of breakdown cast socially unacceptable ruptures in the fabric of life, inviting all forms of labor, learning, and innovation to keep going. Their dig on the inevitable politics of maintenance, “to invent the train is to also invent the train crash” (p. 4), struck me as a gut-churning reflection on the state of Himalayan forests in the aftermath of large-scale tree plantation programs. On one hand, global afforestation and nature restoration programs aim to repair the historical excesses of extractive industry and empire. On the other hand, the science which guides these programs tends to be far removed from the place, history, and nature of the contagion. This dissonance instills a deep sense of fragility on the promise of restored futures in the Global South. What if the “politics of maintenance” never takes place, and rural populations are forced to live with the inevitable crash? (read more...)