Research | Platypus

Collaborating Bodies: Community Gardens and Food Forests in Central Texas

 Nadia Luis  September 11, 2025

Almost every aspect of life on earth interacts with soil. Soils are old. Soils take time to develop from their parent material. Soils embody life itself. Yet, the concept of soil varies depending on the epistemic culture applied to define what soil is. Often soils exist in states of naturalness or unnaturalness. For example, Minami (2009) describes the Chinese compound character for agricultural soil 土壤 (tǔ rǎng), the first character (tǔ) represents soil in its natural state, and the second character (rǎng) represents soil once it has been broken up for agricultural purposes. Here, an interesting dichotomy presents itself: soil as it is and soil as it is once altered by human intervention. This dichotomous classificatory system describes changes that result from soil processes interacting; however, curiously, soil in only one category is the product of perceived human interaction. (read more...)

Can We Make Space for Technique?: Politics and Play in Digital Coaching

 Martin Jesper Larsson  September 4, 2025

Este contenido también está disponible en español

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In Sweden, youth soccer is expected to be fun –but in a specific way. Rooted in the 19th-century idealization of amateurism over professionalism, fun in Swedish youth soccer has come to emphasize spontaneity, inclusion, and teamwork (Bachner, 2023). Over time, these amateur ideals have been woven into a broader political agenda in which youth sport is understood as a vehicle for public health, social integration and the cultivation of social capital (Doherty et al., 2013; Ekholm, 2018). (read more...)

Hawa-laat: Polluted Air in Delhi, India

 Vasundhara Bhojvaid  August 7, 2025

 यह पोस्ट हिंदी में भी उपलब्ध है ।

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In 2015, I was back in India’s capital city, Delhi after two years of fieldwork in villages in rural parts of the country. On my return, the city had changed. There was something different in the atmosphere, which was leading to far-reaching, unexpected effects. For instance, during my morning commutes as I turned on the radio to one of Delhi’s most popular radio stations the radio jockey blared every hour or so, ‘Hawa-laat’! The Hindi word Hawalaat translates as a prison. If the word is broken into two parts, Hawa and Laat, it signifies a kick by the wind, as Hawa means wind or air and Laat means a kick. The radio jockey called out the word in a long and stretched manner to get the listener’s attention, slowly elongating the word ‘Hawaaaaaaaaa’ and then abruptly ending with a forceful ‘Laat!!!’, bringing out the potency of the wind (air) kick we were all getting. Following this, air pollution levels were detailed, and listeners encouraged to indulge in carpools and get their vehicular pollution levels checked. (read more...)

“It’s like… ‘You’re welcome. Love, science’”: On Doing Critical Anthropology when the Enterprise is Under Attack

 Aaron Neiman  May 1, 2025

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Next month marks the twenty-fifth anniversary of the first ever working draft of our species’ entire genetic code. It was a major milestone in the Human Genome Project (HGP), the ambitious international effort which began in 1990 and which remains one of the largest collaborative biology projects in history. The announcement was the subject of much fanfare, making the front page of the New York Times and the cover of TIME (headline: “Cracking the Code!”). In an offical ceremony marking the occasion, President Bill Clinton was joined in the East Room of the White House by NIH Director Dr. Francis Collins, the ambassadors of France, Germany, and Japan, and, via satellite, British Prime Minister Tony Blair. The President proudly summarized its top-line finding: race was indeed skin-deep, a trivial outer difference belying a profound biological sameness. (read more...)

Laughter and Dreaming of Wins in Recovery

 Hannah Ali  April 29, 2025

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“Hannah, roll a six!,” Mahad, Alliance Wellness recovery program resident, pleaded as the game of Ludo intensified. Ludo, a strategic and competitive board game, was popular among Somali American men, such as Mahad, who were in the process of renegotiating their dependency on substance use. These men also held vivid memories of playing Ludo in Somalia and neighboring countries that they moved through as they sought asylum from Somalia’s civil war. I first heard about Ludo when I began fieldwork at Alliance Wellness, a recovery program for an East African communities that was developed out of community need in Bloomington, Minnesota. With increasing rates of opioid related addiction and deaths among Somali Americans, Yussuf Shafie recognized a need for culturally appropriate therapy and recovery programs for Somali Americans in Minnesota (Feshir 2019). (read more...)

What are “Walking Simulators,” Ethnographically?

 Yifan Xia  March 4, 2025

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“Gaming” is conceptually branching out. It “virtually” overlaps with museum visuals and actively engages with lived cultures and heritage. Both developments point out that perhaps even with the prevalence of computation, there is still something we can learn from sociocultural anthropology, especially the anthropological ways of writing cultures – ethnography. (read more...)

Thinking with Epistemic Things: Quality and its Consequences in Agri-Commodities Markets

 Amrita Kurian  January 28, 2025

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This is a thought experiment on the consequences of technical rationality, the dominant epistemology of practice that tells us that “professional activity consists in instrumental problem solving made rigorous by the application of scientific theory and technique” (Schön 2017, 22). My aim is not to demonize technical rationality at the outset. Instead, I attempt to lay out the stakes of such a project when scaled beyond the confines of the spaces where experts conceive them. What happens when an “epistemic thing”—an unstable, experimental object of scientific research—is taken out of the controlled confines of the lab or the pages collated from a scientific symposium and introduced into the real world (Rheinberger 1997)? To borrow Anna Tsing’s phrasing, what happens when you increase the scale of an experiment without altering its frame for the differences encountered in the real world (Tsing 2015, 38; 2019, 506)? (read more...)

On Menstruation and Feeling Shame

 Rosario Rm  December 19, 2024

Este contenido también está disponible en Español

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Menstruation as a subject of study is not new. Margaret Mead, Mary Douglas, Chris Bobel, Miren Guillo, and Karina Felitti, among many others, have discussed how menstruation has been related to specific practices, and how taboos present great dynamism and variability as specific cultural constructions frequently linked to systems of bodily control and gender. In this post, I present research that explores how taboos associated with menstruation are reflected in the bodily and emotional trajectory of menstruating women and people through the implementation of a methodology based on the collective construction of emotional corpobiographies (Ramírez, 2024). Although the relationship between taboo and shame around menstruation has been widely documented from various scientific and theoretical perspectives, this research seeks to delve into the moments, key actors, and narratives that make emotions and attitudes become embodied and acquire deep meaning in the menstrual experience. The study focuses on the trajectory of university women in Guadalajara, Mexico, and is a qualitative analysis that builds upon the results of the “Fluye con seguridad” survey, conducted in 2023 in the University of Guadalajara network. (read more...)