gender | Platypus

Photoshopping Desire: Gender, Caste, and the “Authentic” Self

 Lakshita Malik  September 6, 2022

In an Instagram post by a photographer @photo_paparazzo, we see what the labor of creating a perfect picture looks like. The video, set to trending music, shows a woman in a bridal outfit being helped up a wooden ladder to the roof of a room on a terrace by three men. One of the men is holding a camera. Once the woman is on the roof, the photographer takes the mesh maroon-colored dupatta and wears it over his head, presumably to show the bride how to pose. The text on the video reads, “What goes behind creating that “ONE PERFECT SHOT” for our brides @photo_paparazzo.” The caption reads: “To one of the favourite parts of our job, creating EFFORTLESSLY beautiful portraits and memories for the brides to remember (cry-laughing emoji)…kudos to the team and most important each and every bride of @photo_paparazzo and being the sport of our creativity (red heart emoji).” The video ends with two stunning shots of the bride, captured in the golden yellow light from a setting sun (what is referred to as the golden hour). The video has amassed 6.7 million views, 970 thousand likes, and 1,571 comments. A cursory look at the comments reveals positive reception of the video. The comments range from the use of only emojis (fire emoji, red heart emojis, heart eyes emoji, among others) reflecting appreciation to more overt comments acknowledging and recognizing the efforts put in by the photographers. One particular comment on the post, however, deviates from this general trend and points out how the same effect could have been achieved using far simpler techniques that did not require the bride to be helped up a rickety ladder. Part of the comments reads, “You guys could have easily went to any open space and put her on a stool or something .” The OP (Original Poster) replies to the commenter, “Simple things don’t get you extra ordinary results (upside down smiley emoji).” Another commenter adds to this discourse, “ is photoshop is made for joke 3min work with 2022 edition .” (read more...)

Diversity, Equity, and Inclusion (DEI) in Epistemologies – The Line Between Bodies and Ideas?

 Nathan Klembara  May 31, 2022

 Listen to a reading of this post.

A recent trend in the sciences is the attempt to create inclusive research spaces, as evidenced by the formation of new diversity, equity, and inclusion (hereafter, DEI) initiatives, guidelines, and hiring practices. Archaeology, a field science that has long grappled with discriminatory, dangerous, and exclusionary research conditions, has also made strides to create safe and equitable spaces. However, the very epistemic foundations and practices of the discipline are yet to reflect the orientation toward inclusion. In today’s archaeology, the concepts of “data,” “methodology,” and “rigor” (among others), which form the bedrock of scientific endeavor, still reproduce the dominant Western views of science that at their core are fundamentally heteronormative. Those theoretical approaches in archaeology that are directly concerned with minority identities, values, and politics (e.g. Critical Race Theory, feminist theory, Indigenous studies) continue to be marginalized. The marginalization of these theoretical approaches is an unfortunate development because many of these works challenge the epistemic core of what we do as researchers. They have the potential to transform what we think of as good research, not just what this research produces. (read more...)

Like, Share, Comment, and Follow: Labor and Capital on Instagram

 Lakshita Malik  July 14, 2021

Social media content creator Ishita Mangal (@ishitamangal) uploaded a post with multiple slides on her Instagram page. The first slide is entitled “an apology letter to my audience.” In the rest of the slides, she highlights a “barter collaboration” gone sour. The collaboration entailed the digital creator featuring four Indian kaftans (a type of clothing) brands on her Instagram page in exchange for keeping the outfits that she would feature. One of the brands was singled out, with their Instagram handle mentioned in the caption for viewers of the post to easily access. The brand was accused of harassing the digital creator; walking back on the terms of the agreement; asking for the garment in question back after “absorbing maximum benefits of all the posts on various platforms.” The digital creator proceeds to tell the tale of harassment and “extortion” she experienced at the hands of the luxury brand owner. (read more...)

Covid-19, Fatness, and Risk: Medico-Media Discourses and Stigma

 Tina Sikka  January 26, 2021

Contemporary English speaking media and popular medical discourses on Covid-19 have been notable in their stigmatization of fatness by implicitly and explicitly arguing that susceptibility to Covid-19 is causally increased by fatness qua fatness. This is accomplished by the assertion that a causality exists between BMI, a problematic gage on its own, and comorbidities like cardiovascular disease, diabetes, and asthma. Headlines like “HEAVY BURDEN: The truth about obesity and coronavirus – from ‘crushed lungs’ to organ failure as bodies put under ‘severe strain'” (Pocklington 2020), and “Coronavirus: Obese people at greater risk of death and may stay infectious for longer” (Urwin 2020), are indicative of a media landscape that relies on ambiguous and ill-communicated science to produce clickbaity headlines that are both harmful and misleading. (read more...)

The Networked Animita: Transgender Remembrance on Social Media

 Baird Campbell  November 18, 2020

Este contenido también está disponible en Español.

Tomorrow, November 20th, the world will commemorate Transgender Day of Remembrance, a day to collectively mourn and remember those who have died as a result of transphobia. Started in 1999 by US trans woman Gwendolyn Ann Smith, Transgender Day of Remembrance is now observed in countries around the world, including my primary field site, Chile. In this post, I explore how social media might be understood as a technology of memorialization and mourning, especially for marginalized groups. Inspired by informal roadside shrines called animitas, popular in Chile and elsewhere in Latin America, I propose the ‘networked animita’ as a useful analytic for understanding trans remembrance online. I do so through an exploration of the digital afterlife of Chilean trans activist, educator, interlocutor, and friend Mara Rita Villaroel Oñate. (read more...)

“Un-fixing” hormones: searching for the multiple in hormonal selves

 Lisa Raeder  October 6, 2020

What are hormones? While biomedical notions of hormones focus on their biological functions in bodies, hormones are also cultural artifacts, shaping understandings of health, normalcy, and what it means to live “hormonally balanced lives.” These molecules activate processes across emotions and physiology, social and material worlds, mental and physical health, organic and synthetic biology, the gendered and the non-gendered, and the normal and the pathological. Thus, hormones carry multiple, sometimes conflicting meanings, and sit at the meeting point between many different biomedical and social spheres of life, making them subject to multiple kinds of knowledges (Roberts, 2007). (read more...)

When Sex Becomes a Matter of the State: Peciagraphy as a Qualitative Method for Examining Legal Cases

 Lucas Riboli Besen  July 1, 2020

Também disponível em português.

For the past ten years, I have been conducting ethnographic research on the Federal Supreme Court’s (STF) decisions on sexual identities in the Brazilian legal system. Despite the variety within this realm, I have always had the same guiding question: how do the STF and social movements perform sex as a matter of the state? (read more...)

Architecture as a Justice-Accessing Technology in Postwar Guatemala

 Elis Mendoza  March 9, 2020

Editor’s note: This is the first post in an ongoing series called “The Spectrum of Research and Practice in Guatemalan Science Studies.” On an early January morning in 2015 a group of lawyers from the Guatemalan NGO Mujeres Transformando el Mundo (Women Transforming the World), social workers, and human rights activists drove me and Megan Eardley (both of us PhD Candidates in Architecture History and Theory at Princeton University) through the department of Alta Vera Paz to reach the small village of Sepur Zarco. We were invited as architecture specialists after training under Eyal Weizman, who was a Global Scholar at Princeton University at that time. Weizman is the founder of Forensic Architecture, a research agency that uses the tools of architecture to conduct advanced spatial and media investigations in human rights violation cases. Traveling through what we thought would be a jungle, we encountered a landscape that was incredibly uniform, with vast cash crop fields of African Palm dominating our path. Although this image has become preponderant in the Global South, flex crops are just the last iteration of a long history of indigenous land dispossession and, in the case of Sepur, crimes against humanity by military forces. It is precisely in noting these changes in the landscape that altered forest patterns and absent villages can become tangible evidence of coordinated war interventions. (read more...)