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If I Could Talk to the Algorithm

 Patricia G. Lange  January 31, 2023

In the film Doctor Dolittle (1967), the title character yearns to “Talk to the Animals,” as the song goes, to understand their mysterious and often vexing ways. It is interesting to observe a similar impulse to understand and communicate with algorithms, given their current forms of implementation. Recent research shows that intense frustration often emerges from algorithmically driven processes that create hurtful identity characterizations. Our current technological landscape is thus frequently embroiled in “algorithmic dramas” (Zietz 2016), in which algorithms are seen and felt as powerful and influential, but inscrutable. Algorithms, or rather the complex processes that deploy them, are entities that we surely cannot “talk to,” although we might wish to admonish those who create or implement them in everyday life. A key dynamic of the “algorithmic drama” involves yearning to understand just how algorithms work given their impact on people. Yet, accessing the inner workings of algorithms is difficult for numerous reasons (Dourish 2016), including how to talk to, or even about, them. (read more...)

Platypod, Episode Five: CASPR – CASTAC in the Spring 2022

 Angela VandenBroek, Dawn Nafus, Melissa Cefkin  November 3, 2022

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This episode presents a recording of CASPR 2022, or the CASTAC in the Spring 2022 event, which took place on May 10, 2022. CASPR 2022 was organized to encourage dialogue on breaking down binaries that have separated academe and industry. Angela VandenBroek (TXST), Melissa Cefkin (Waymo), and Dawn Nafus (Intel) discuss their work in leading socially-informed research in industry contexts. (read more...)

Fetishes or Cyborgs? Religion as technology in the Afro-Atlantic space

 Giovanna Capponi  October 12, 2021

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) Afro-Brazilian religions like Candomblé, Umbanda or Xangô, are a cluster of religious practices that originated mostly in West Africa, especially in Yorubaland (Nigeria and Benin), but also in Congo and Angola. Similar to other Afro-diasporic religions (i.e. Vodou in Haity and Santeria in Cuba), Candomblé shares many elements with West African traditional religious practices, like the names and characteristics of their deities (called orixás in Brazilian Portuguese and òrìṣà in Yoruba). These deities embody elements of the natural landscape and atmospheric phenomena that are regarded as personas with their own material and spiritual agency. However, in the whole Afro-Atlantic space the most important common trait is the presence fabricated objects. After a ritual procedure they become the bodies and the material manifestation of the deities themselves. These objects, often referred to as “fetishes,” represent the point of mediation between the material and the spiritual world (Meyer 2012: 15). Indeed, Western conception of materiality is often charged with moral implications, opposed to the pure and transcendent qualities of the spirit (Espírito Santo 2010). Conversely, in Afro-Atlantic religions, objects, elements and atmospheric phenomena are considered to be alive or to have a certain individuality, will or personality, in a way that the scientific Western thought would consider unacceptable. (read more...)

On Drones and Ectoplasms: Breath of Gaia

 Angeliki Malakasioti  August 19, 2021

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) How do concepts such as the human condition, human mind, or collectivity transform in a technologically enmeshed world? And how is our understanding of relationality and agency changed in the context of hybrid tech and built infrastructures, networked systems of control? This ongoing project constitutes an artistic performative reflection on the entanglement between human agency and technological advances. In this project, the artist focuses on aerial multicopter technological systems—also known as drones—emphasizing the idea of interdependency and control within human-nonhuman systems, which are capable of informing the sustainable and collective futures of our world. (read more...)

Codificando a sífilis: sobre a realidade dos dados

 Eduardo Zanella  June 8, 2021

This content is also available in English.

(Nota do editor: Este post no blogue faz parte do Thematic Series Data Swarms Revisited) A sífilis, uma infecção causada pela bactéria treponema pallidum, é uma importante doença. Começa como uma lesão na pele e se desenvolve até deformar os ossos, comprometer o sistema nervoso central e, em última instância, causar a morte. Durante a gravidez a doença também pode ser transmitida de mãe para filho. A sífilis acompanha nossa espécie desde ao menos a renascença e gerou várias inovações na ciência moderna ao longo de sua história. Ajudou a dar início à serologia por meio da Reação de Wasserman (Fleck, 2010), o primeiro teste de detecção, e foi crucial para a consolidação de perspectivas somatológicas de doenças mentais na psiquiatria (Carrara and Carvalho 2010). Devido à transmissão sexual da doença, nos séculos dezoito e dezenove a sífilis encarnou o mal venéreo por excelência em regimes sexuais restritivos (Fleck 2010; Quetel 1986). Desde essa época, a sífilis ajuda a estabelecer as bases para os códigos de conduta social e até mesmo para as ideias de “eu” em sociedades ocidentais, como por exemplo na criminalização da prostituição (Carrara 1996; Bastos 2007) e na conformação de teorias de contágio e suas relações de sujeito-corpo (Echeverría 2010). (read more...)

Swarming Syphilis: On the Reality of Data

 Eduardo Zanella  June 8, 2021

Este conteúdo está também disponível em português

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) Syphilis, an infection caused by the bacterium treponema pallidum, is an important disease. It starts as a skin lesion and develops until it deforms bones, compromises the central nervous system, and ultimately causes death. During pregnancy, the disease can also be transmitted from mother to child. It has accompanied our species at least since the Renaissance and generated various innovations in modern science throughout this history. It helped give rise to serology through the Wasserman Reaction (Fleck 2010), the first detection test, and it was crucial for the consolidation of somatological perspectives of mental illnesses in psychiatry (Carrara and Carvalho 2010). Due to sexual transmission of the disease, in the eighteenth and nineteenth centuries, it became the evil venereal illness par excellence in restrictive sexual regimes (Fleck 2010; Quetel 1986). Since that time, syphilis has laid the foundations for codes of social conduct and even for ideas of the “self” in western societies, for example in criminalizing prostitution (Carrara 1996; Bastos 2007) and shaping contagion theories and its relations of body-subject (Echeverría 2010). (read more...)

Multiple Modes of Being Human

 Johannes Schick  May 11, 2021

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) In the last couple of years, I have been toying around with the ideas of “modes of humanism,” “inventing new modes of being human,” and modes of existence, such as data swarms and the pre-, post-, and transhuman. However, I was never really able to wrap my head around the question, what it really means when Bergson, Simondon, and others speak about the possibilities of “new modes of being human.” Modes of being human signify a multiplicity of possible forms of being human. These forms differ historically and culturally. (read more...)

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