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Photograph of road dividers with signs that read "Accidents brings tears. Safety brings cheers."

Driver-Citizens and Technical Safety in India: Traffic Violations and Penalties in the Motor Vehicle Act 2019

One of the first things that gets discussed with reference to India is road traffic. Erstwhile known as a land of snake charmers, this classically orientalist image of the country has been displaced by a more technocratic obsession with road traffic and accidents. While debates amongst the educated elite around the “appropriate” use of roads have been ongoing since the early colonial period, it is only more recently that road safety has begun to garner palpable urgency in its visibility as a social problem that needs to be solved by the Indian state. As such, with the United Nations declaring 2010-2020 as the ‘Decade for Action on Road Safety’, international pressure on the Global South to adopt road safety has only intensified. (read more...)

Blue pattern of various symbols including police badges, text bubbles, magnifying glasses, etc.

Content Moderation: Mediating Public Speech Privately

Social media constitutes a universe of more images, text and videos than can be humanly experienced, read, and heard. However, disinformation, terrorist content, harassment, and other kinds of negative content have made ‘content moderation’ one of the most pressing demands from large online communication platforms (“intermediaries”), such as Facebook, YouTube, and Twitter. Every single day, major platforms like Facebook, Twitter, and YouTube receive thousands of requests to review or take down content that violates their internal policies or an external law. Sometimes they receive requests, both from the US government and foreign governments, for information on users, or to censor specific people and accounts. Content moderation can be defined as “the organized practice of screening user-generated content (UGC) posted to Internet sites, social media, and other online outlets, in order to determine the appropriateness of the content for a given site, locality, or jurisdiction” (Roberts 2017). The rules for content (read more...)

Happy Hispanic Heritage Month!

Today, in celebration of National Hispanic Heritage Month (September 15-October 15), we bring you a compilation of some of our favorite past posts from the Spanish-speaking world. Happy reading! (read more...)

The close-up photograph shows in detail the structure of the thallus, leaves, and air-filled vesicles of the brownish-yellow algae that make it float on the sea while it moves across the Atlantic Ocean. The image shows some of the very same morphological features of the algae discussed by marine biologists when trying to figure out the taxonomy of the algae.

The Sargassum Question

Sitting in her office, I could smell the sharp scent of hydrogen sulfide coming from the beach. She turned to me, paused for a second and proceeded to say with a seriousness in her tone that I hadn’t anticipated: The ecosystem that I have been studying all my life is now disappearing in a matter of weeks. Sargasso was once confined to the limits of the Sargasso Sea in the Atlantic Ocean. As an ecological system, the Sargasso Sea has no land boundaries and its biological containment relies entirely on a delicate balance of ocean currents. Unlike other ecosystems, it lends itself to an almost poetic reimagination of what an ecosystem is. On the West, the sea bounded by Gulf Stream; on the North, by the North Atlantic Current; on East by the Canary Current; and on the South by the North Equatorial Current. It was first described by Cristopher Columbus in 1492 during his journey to the Americas. Ever since, its origins and movements across the Atlantic Ocean have been a source of debate and wonder. It wasn’t until 1834 that the German botanist Meyen F. J. F. proposed the idea that sargassum was an ecosystem entirely independent of any land, a floating ecosystem. He was also the first person who suggested that sargassum reproduces itself in the middle of the ocean instead of coming from any given territory (Deacon, 1942). (read more...)

A smartphone displays an Uber driver's pickup screen. The screen reads "Waiting for customer"

“India’s Gig-work Economy” Roundtable

This roundtable discussion marks the end of our series on India’s Gig-work Economy. In this discussion, we reflect on methods, challenges, inter-subjectivities and possible future directions for research on the topic. Here are some highlights from the discussion. Listen to the audio track below or read the transcript for the full discussion Anushree (researcher, taxi-driving in Mumbai): “Something that came out during field work was the flow of workers from traditional services to app-based services which kind of happened in phases and all these platforms have played a different function in the history of this. While the radio taxis were more important in teaching workers to become professionals in the service economy the new platforms have given them a larger customer base and hired access to audience.” (read more...)

Cell phone picture of a robot with video screen mounted atop it. The screen shows a doctor delivering a prognosis.

Negotiating Ethical Technology Use: Trust and Care in End-of-Life Conversations

The headline on the local news station’s website was sensational: “Bereaved Family Upset Kaiser Used Robot to Tell Father He Would Die”. Evoking some sort of post-modern dystopia, the article explains that the family “was taken by surprise when a robot rolled into the room” to deliver the news that an elder family member’s illness had progressed past the physician’s ability to treat it. While the robot actually was a remote physician using teleconferencing software to communicate with the patient and his family, the monitor projecting an image of the physician’s head and shoulders sat atop a tall, narrow metal unit reminiscent of a body. The “robot doctor” story was picked up by national news outlets, like the New York Times, and medical ethicists weighed in on the ethics of communicating “sensitive” topics remotely. The news stories problematized the impersonal, almost routinized, care as it was perceived by the family. In one, a representative from the American Medical Association commented, “We should all remember the power of touch – simple human contact – can communicate caring better than words.” (read more...)

A masculine avatar touches a feminine avatar.

Hetero-Comfortable Avatars

Content warning from author: This post will have instances of sexism, transphobia, and sexual violence. I noticed a masculine voice near me say: “wow Wow WOW!” I turned my body to see a couple of masculine avatars looking at me, or rather looking at my breasts. I said nothing, afraid I might be “found out” — that my voice wouldn’t quite match what the body of my avatar “should” have. As my avatar stood there, blinking in silence, one of the masculine avatars got closer and began to rub my body, taking particular interest in my breasts. I looked down and shared eye contact with him, and he said “Don’t worry. It’s ok, it’s VRChat. This is what happens. You won’t really feel anything anyway.” The others did the same. (read more...)

A group of people sit in a circle at an academic conference as window washers descend outside.

Choreographies of Magic and Mess: AusSTS in Melbourne and Darwin

As the presenter encouraged the academics in the room to consider what it means for nanotechnology to sell itself as ‘magic’, boots appeared outside the window behind him. The presenter was Dr. Declan Kuch from the University of NSW and the occasion was the AusSTS Graduate Workshop, which was held on the 12th floor of Deakin Downtown in Melbourne. The provocation Dr. Kuch presented: ‘who performs the magic and for whom?’, was illuminated by the real time, situated magical performance unfolding behind him, as four high-rise window washers descended, each swiping and cleaning in hypnotic choreography. They wore orange helmets and gloves to keep warm, blue buckets clipped to their belts and bandanas protecting their faces from the water, or perhaps from us, as we smiled and pointed and ogled at their daring feats. It was an STS moment: the physicality of the window washers; the labour/danger dynamic; talk of magic and nanotechnology—science and humanities colliding in a discomforting dance. (read more...)