Search Results for: scale

On Observing: Reflections on UN Climate Policy Negotiations from Paris to the Present

Observe (verb) notice or perceive (something) and register it as being significant. watch (someone or something) carefully and attentively. take note of or detect (something) in the course of a scientific study. make a remark. fulfill or comply with (a social, legal, ethical, or religious obligation). maintain (silence) in compliance with a rule or custom, or temporarily as a mark of respect. perform or take part in (a rite or ceremony). celebrate or acknowledge (an anniversary). Source: Oxford Languages (Accessed: March 3, 2024) www.google.com. Nearly every year since 1994, representatives from 198 nations have gathered at the annual meeting of the UN Framework Convention on Climate Change (UNFCCC), known as the Conference of the Parties (COP), to discuss how to address the immense and intractable challenge of anthropogenic climate change. Alongside these national representatives, thousands of participants from environmental and social non-governmental organizations (NGOs), businesses, local governments, Indigenous nations, research institutions, and trade organizations attentively watch the course of the negotiations. These attendees are officially known as “Observers.” I first joined these meetings as an Observer in 2014 at COP 20 in Lima, Peru. The following year in Paris, France, I participated in the sprawling COP 21 negotiations where the Paris Agreement was adopted by participating countries. Then, eight years later, I returned for COP 28 in Dubai, United Arab Emirates. Given this long gap of time, I was able to consider: What has changed from COP 21 to COP 28? How do evolving global conditions influence the process? And what does the act of observing allow within multilateral spaces and the policy-making process? (read more...)

Cultures of Trust in Computing and Beyond

What does it mean to trust? In this post I explore how there are specific ways of producing trust in computer science education. I draw on ethnographic fieldwork conducted for my PhD in an undergraduate computer science program in Singapore, where I examined the “making” of computer scientists—how students are shaped as socio-technical persons through computer science education. During my fieldwork, I conducted participant observation in eight undergraduate computer science courses across all years (first to fourth) with a focus on required core courses for the computer science program, which is what I draw primarily on for this post. I also conducted interviews with students, professors, and administrators; policy and curriculum analysis; and participant observation in the department, university, and tech community more generally. I also myself studied computer science as an undergraduate student, which led to my interest in this topic. (read more...)

Audio Ethnographies of Water from Latin America: Aquatic Attractions

Forty years ago, four hippos arrived in Colombia. Drug trafficker Pablo Escobar illegally imported them as part of his project to build an open-door zoo at Hacienda Naples, his enormous farm located in the Magdalena River Basin. Among many other luxuries and eccentricities, the farm housed 1,200 animals. It also included artificial lakes where the aquatic animals lived. After Escobar’s death in 1993, when the Hacienda Napoles was abandoned, most of the animals died due to lack of care, and others were transferred to other zoos. Only the hippos remained, sheltering in the lakes. In Colombia, over 160 hippos inhabit various locations. Some reside in areas formerly part of Hacienda Napoles, while others are dispersed along the Magdalena River. (read more...)

Audio Ethnographies of Water from Latin America: Attend the Rains

Each night and day in the industrial port of Ciudad del Carmen (Campeche, Mexico), dozens of Pemex oil platform workers roll their small suitcases across the concrete as they approach the dock to board ships that will take them to offshore platforms for two-week shifts. At any given moment, seventeen thousand people live and work aboard the ships and platforms in aging infrastructure. On land, dozens of logistics workers spend their days observing. They watch the movement of people and the movement of the weather. They then record it and make decisions based on what they note. Constant transport—from workers to provisions and materials—is required to maintain a constant drilling rhythm, and all needs to happen according to schedule, a task made more complicated by the volatile weather conditions that characterize the Gulf of Mexico. (read more...)

Milei, Crowds, and Concrete Waves in Argentina

I am home, reading Stefan Helmreich’s new book, A Book of Waves (2023). The news on TV then catches my attention: I see images from the inauguration of Argentina’s new president, Javier Milei. The syntagmatic association is obvious: Milei is a new addition to the wave of authoritarian populist rulers now in office. I let out a long sigh, thinking about the future of my relatives and friends in Buenos Aires. Once again, I failed miserably in my ability to forecast election results. Previously, I missed the mark for the 2016 elections in the US and the 2018 elections in Brazil. For many years, my anthropological work has been with forecasts, albeit atmospheric ones (e.g., Taddei 2015, 2020). I often poke fun at my friends in meteorology, telling them that society is more complex than the atmosphere—perhaps to justify why we in the social sciences are so bad at forecasting collective human behavior. In any case, I have the feeling that, of all the uses of the wave metaphor, perhaps this one, associated with extreme rightwing nationalistic politics at the international stage, is the most elusive and misguiding. Is the waviness of the phenomenon derived from any measurable feature, like it is for natural phenomena such as physical ocean waves or El Niño? Or is the waviness just ascribed afterward simply as a familiar semantic container for a myriad of facts so that the public can hold it in their minds? In any case, physical oceanographers also read waves backward. They call it an inverse problem (Helmreich 2023, 258). (read more...)

Algorithmic Imaginations in Agriculture: Automation?

In 2022, I was conducting my doctoral dissertation research on data-driven, automated digital farming technologies (drones, autosteering, sensors, GIS, smartphones, Big Data) in Turkey. Amidst the global hype for digital agriculture, often referred to as “smart” farming or precision agriculture, new agritech companies and startups in and beyond Turkey have been emerging alongside agribusiness corporations. These companies invest in and prioritize data-driven and algorithmic technologies over human involvement in agriculture with the assumption of the former’s objectivity and precision (Bronson 2022). For instance, the market in Turkey provides farmers with access to drones for precise chemical spraying, including fertilizers and pesticides. These drones operate autonomously, enabling farmers to target specific sub-fields rather than resorting to mass spraying. Farmers can also access various smartphone applications that, for instance, claim to offer real-time data on soil conditions at the sub-field level collected through sensors and algorithmic recommendations ensuring precise irrigation. Additionally, the companies imagine generating valuable insights into the agricultural sector for agricultural corporations, financial and biotechnology firms, and public institutions through these data-driven technologies. While not all of these technologies are extensively used by farmers in Turkey, the companies continue developing, marketing, and showcasing them and many others to automate and gather data for a wide range of agricultural operations with the claim of improving food security and ecological and socioeconomic welfare. (read more...)

On Algorithmic Divination

Algorithms are tools of divination. Like cowry shells, scapular bones, or spiders trapped under a pot, algorithms are marshaled to detect and relay invisible patterns; to bring to light a truth which is out there, but which cannot ordinarily be seen. At the outset, we imagine divination is a means to answer questions, whether in diagnosis of past events or for the prediction and guidance of future outcomes, choices or actions (Ascher 2002, 5). Yet, divination has an equally potent capacity to absorb the burdens of responsibility, to refigure accountability and, in so doing, to liberate certain paths of social action. (read more...)

How to Imagine the Unknown: Choosing an Arm Prosthesis

When amputation happens, it is an un-ignorable event. After the surgery, the person learns how to be an amputee, they learn to conceptualize their altered body. This work belongs to the inner world of the amputee, their bodily experience, and to the attitudes and environment around them. Many amputees will adopt a prosthesis. However, the journey of choosing, training on, and incorporating a prosthesis into one’s practice and identity requires the amputee to imagine future bodily experiences and knowledge. Much of this imagining happens in unfamiliar and mediated settings: in doctors’ offices that are also hi-tech device shops, or in meetings with other prosthesis users. (read more...)