Tag: anthropology

Transpositioning, a Hypertext-ethnography

This is a work of hypertext-ethnography. It is based on my research of a small genetics laboratory in Tokyo, Japan where I am studying the impact of the transnational circulation of scientific materials and practices (including programming) on the production of knowledge. In this piece, I draw primarily from my participant observation field notes along with interviews. I also incorporate other, maybe more atypical, materials such as research papers (mine and others), websites and email. The timeframe for this work is primarily the spring of 2020 and the setting is largely Zoom. Although I began my research in 2019 physically visiting the lab every week, in April 2020, it—and most of the institute where the lab is located—sent researchers home for seven weeks. That included me. Luckily, the lab quickly resumed its regular weekly meetings online (between the Principal Investigator (PI) and individual post-docs for example, as well as other (read more...)

Platypod, Episode Five: CASPR – CASTAC in the Spring 2022

This episode presents a recording of CASPR 2022, or the CASTAC in the Spring 2022 event, which took place on May 10, 2022. CASPR 2022 was organized to encourage dialogue on breaking down binaries that have separated academe and industry. Angela VandenBroek (TXST), Melissa Cefkin (Waymo), and Dawn Nafus (Intel) discuss their work in leading socially-informed research in industry contexts. (read more...)

Platypod, Episode Two: Ableism in Anthropology and Higher Ed

In this episode, Platypod presents a conversation between Laura Heath-Stout (Brandeis University) and Rebecca-Eli Long (Purdue University). They discuss their research and experiences of ableism in academia, anthropology, and higher ed, in general. This episode was created with the participation of Laura Heath-Stout (Brandeis University, speaker), Rebecca-Eli Long (Purdue University, speaker), Kim Fernandes (University of Pennsylvania, host), Svetlana Borodina (Columbia University, host), Gebby Keny (Rice University, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation (edited for comprehension) is available below. (read more...)

Platypod, Episode One: Technologies and Politics of Accessibility

In its opening episode, Platypod presents a conversation between Cassandra Hartblay (University of Toronto) and Zihao Lin (University of Chicago). They discuss their research on accessibility cultures, politics, and technologies. This episode was created with the participation of Cassandra Hartblay (the University of Toronto, speaker) and Zihao Lin (the University of Chicago, speaker), Kim Fernandes (University of Pennsylvania, host), Svetlana Borodina (Columbia University, host), Gebby Keny (Rice University, sound editor), and Angela VandenBroek (Texas State University, CASTAC web producer). The transcript of their conversation is accessible below. (read more...)

Powerpoint Karaoke, a Ph.D. Version

“You win the lottery! You are a millionaire! You never have to work again in life.” This was the first card I drew in the weird little game of Ph.D. life that Quinn Georgic and I designed. I had no idea who wrote it. Everyone was giggling when I read it out loud and started making up the story: “I don’t need to worry about anything, so I started grad school.” The other group was far less fortunate. The card they drew was “You or your partner are pregnant.” (read more...)

Fetishes or Cyborgs? Religion as technology in the Afro-Atlantic space

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) Afro-Brazilian religions like Candomblé, Umbanda or Xangô, are a cluster of religious practices that originated mostly in West Africa, especially in Yorubaland (Nigeria and Benin), but also in Congo and Angola. Similar to other Afro-diasporic religions (i.e. Vodou in Haity and Santeria in Cuba), Candomblé shares many elements with West African traditional religious practices, like the names and characteristics of their deities (called orixás in Brazilian Portuguese and òrìṣà in Yoruba). These deities embody elements of the natural landscape and atmospheric phenomena that are regarded as personas with their own material and spiritual agency. However, in the whole Afro-Atlantic space the most important common trait is the presence fabricated objects. After a ritual procedure they become the bodies and the material manifestation of the deities themselves. These objects, often referred to as “fetishes,” represent the point of mediation between the material and the spiritual world (Meyer 2012: 15). Indeed, Western conception of materiality is often charged with moral implications, opposed to the pure and transcendent qualities of the spirit (Espírito Santo 2010). Conversely, in Afro-Atlantic religions, objects, elements and atmospheric phenomena are considered to be alive or to have a certain individuality, will or personality, in a way that the scientific Western thought would consider unacceptable. (read more...)

On Drones and Ectoplasms: Breath of Gaia

(Editor’s Note: This blog post is part of the Thematic Series Data Swarms Revisited) How do concepts such as the human condition, human mind, or collectivity transform in a technologically enmeshed world? And how is our understanding of relationality and agency changed in the context of hybrid tech and built infrastructures, networked systems of control? This ongoing project constitutes an artistic performative reflection on the entanglement between human agency and technological advances. In this project, the artist focuses on aerial multicopter technological systems—also known as drones—emphasizing the idea of interdependency and control within human-nonhuman systems, which are capable of informing the sustainable and collective futures of our world. (read more...)

Data Swarms Revisited – New Modes of Being

Editor’s Note: The new Platypus Thematic Series entitled “Data Swarms Revisited” will feature posts form computer science, philosophy and anthropology and connect to the Thematic Series Anthropos Tomorrow: Transhumanism and Anthropology inaugurated by Jon Bialecki and Ian Lowrie on Platypus in 2017. The posts will deal with overarching questions of the so-called “human condition” in times of accelerated computation, digitalization and technological infrastructures. Herein, the figuration of the Data Swarm serves as a playful and slightly ironic approximation to the threats and promises embedded in these on-going controversies. Part of the Data Swarms Series are: Human as the Ultimate Authority in Control by Anna Lukina Angelology and Technoscience by Massimiliano Simons Multiple Modes of Being Human by Johannes Schick Swarming Syphilis: On the Reality of Data by Eduardo Zanella On Drones and Ectoplasms: Breath of Gaia by Angeliki Malakasioti Fetishes or Cyborgs? Religion as technology in the Afro-Atlantic space by Giovanna Capponi At the end of September 2019, it was already the fourth time that both the Research Lab of the a.r.t.e.s. Graduate School for the Humanities Cologne and the Collaborative Research Center 806 “Our Way to Europe” had invited an interdisciplinary group of international graduate students and postdoctoral researchers to meet at the Cologne Summer School of Interdisciplinary Anthropology (CSIA). For an entire week, the participants delved into the many controversies about the so-called “human condition” and what it actually means to “be human” in the 21st century. After three years of discussing the latest material and practice turns along the Phenomenality of Material Things, in 2019, the CSIA relaunched its inquiries in new modes of being and humanism(s) under the theme of Beyond Humanism: Cyborgs – Animals – Data Swarms. With an apparent elective affinity to Donna Haraway (Haraway 2016b), we picked up where the last CSIA left by taking a closer look at what trans– and posthumanist agendas actually imply and how they relate to classic understandings of the human condition. Our goal was not simply dismissing these new modes of humanism(s) as mere social phenomena in an age of accelerated technological and cultural transformations but to take them seriously in order to better understand the shifts in contemporary concepts and controversies about being human. Through historically tracing back modes of humanism and their counterparts, as well as excavating their ontological and epistemological conditions, we identified three relational contestations of what it no longer means and three figurations of what it nowadays means to be human. The contestations are: (1) the distribution of human subjectivity and cognition, (2) the disintegration of human individuality, and (3) the dissolution of humanity as a unique ontological category. (read more...)